Even so the mercy of God is infinite. A man was once brought to the Prophet for trial because he denied the existence of God. Upon review of the facts, it appeared that the man was in despair over a personal tragedy. He had been found in the desert throwing his spear to the sky and screaming that he wanted to kill God for the injustice that he had suffered.
The Prophet replied, "Is it not enough that he acknowledged the existence of God to want to kill him?. As in most of the nomadic tribes of the ancient world, women were deemed unimportant in pre-Islamic Arabia. Indeed, in a society shaped by the rigors of desert life, women were relegated to the margins of community life. The advent of Islam fundamentally altered the status of women in several ways. First, and most importantly, it overturned tradition by according women equal status before Allah.
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No longer were women denied a human face. Their souls like the souls of men were precious to Allah. They, like men, were worthy of dignity and respect. As a result of this new status and the revolution it worked on Arab society—women became pillars of early Muslim society and were counted among its strongest supporters. Several women—notably Fatimah, daughter of the Prophet Muhammad and wife of Ali, the fourth caliph—even played important roles in the propagation of the faith. To the Shia, for example; Fatimah is an authoritative source of the Prophet's sayings and deeds.
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Tibetan Muslim sisters in the doorway of their home in Lhasa. The status of women under Islam also altered as a consequence of the spread of the religion itself. As Islam became a world religion and its influence spread the character of Arab society changed, requiring that women take a larger role in society. As men hurriedly left their flocks and businesses to fight for Islam, women readily assumed the burdens and responsibilities of the home.
The Prophet set an example for the treatment of women in marriage through his relationship with his first wife Khadijah. Although fifteen years his elder, Muhammad remained a faithful and devoted husband for twenty-six years, contrary to the tradition of polygamy which prevailed at the time in Arabia.
After her death Muhammad remarried, but he always remembered Khadijah with love and spoke of her with reverence. Khadijah was, in fact, Muhammad's first convert to Islam and his strongest supporter in the struggle to establish the new faith. Aishah bint abu Bakr was Muhammad's favorite wife of later years. Noted for her education and intelligence, in particular her ability to read and write, she was often consulted about the teachings of the Prophet after his death. She played an important role in the life of the early community, most famously by opposing the succession of Ali after the death of Uthman, the third khalifa.
God giveth thee glad tidings of a word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the hereafter and of the company of those nearest to God; The new, elevated status of women is apparent in numerous Qur'anic proscriptions which set out women's rights and obligations. On protecting the dignity and self-respect of women, for example, the Qur'an is emphatic and unequivocal: One of the seven hudud crimes is maligning a woman's reputation.
O Mankind: Be careful of your duty to your Lord who created its mate and from them twain hath spread abroad a multitude of men and women. Be careful of your duty toward Allah in who ye claim your rights of one another. O mankind!
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We have created you male and female and have made you nations and tribes that ye may know one another. The noblest of you in the sight of Allah is the best in conduct. I intended that I should enlist in the fighting force and I have come to consult thee. The Qur'an, of course, acknowledges and makes provision for differences between men and women.
The Qur'an in Islam, its Impact and Influence on the Life of Muslims
Indeed, on these differences is erected an elaborate structure of individual and social rights and obligations. Some appear inequitable on the surface but on examination reveal a deeper logic and reasonableness.
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A man, for example, stands to inherit twice as much as a woman, but then he must provide for his own wife and family and relatives should the need arise. The same holds true of traditional rules of dress and behavior.
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Women are enjoined to cover their bodies except for the face and hands and lower their gaze in the presence of men not related to them. Moreover, although women and men are subject to the same religious obligations—such as prayer, fasting, pilgrimage to Mecca—women pray separately from men. Nonetheless, these rules of dress and behavior—however restrictive they may appear to Western eyes—serve a social function. In societies which by tradition provide few protections outside the family, they insure a woman's integrity and dignity.
For that reason, too, men are enjoined to lower their eyes before women and to be appropriately covered from above the chest to the knees. In other areas, women enjoy a strict parity with men. A woman's right to own property is just as absolute as a man's. Male kin cannot handle a woman 5 financial interests without her permission. A woman must specifically consent to marriage and cannot be forced to accept a husband she does not approve of.
In cases of divorce—in a prominent departure from traditional practice—women have exclusive guardianship rights over children up to early puberty. Although a husband has the right to divorce his wife unilaterally—a right not shared by women—a wife can divorce her husband on specific legal grounds by court order.
In education, too, women have the same rights as men. In contemporary Muslim society, in fact, women have attained the same levels of education as men and in many countries occupy positions of power and influence. Nothing in Islam prevents a woman from accomplishing herself or attaining her goals. In the process, however, it has assumed many and widely different characters and expressions.
Difference of race, colour, and creed are divinely preordained. Devout Muslims claim that it speaks to every situation in the life of Muslim societies as well as to the condition of every Muslim individual. Ayoub, Mahmoud. Izutsu, T. God and Man in the Koran. Kassis, H.
Quran - Recite & Listen Quran Online
Berkeley: University of California Press, Tabatabai, M. London: Muhammadi Trust, These communications were revealed in small portions: single verses, groups of verses, and entire chapters or suras over a period of twenty to twenty-two years. Lings, M. Boulder: Shambhala, Nelson, K. Austin: University of Texas Press, Safadgi, Y. Islamic Calligraphy. Tabari, al. Lifelong Learning Articles. Visit Now.
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Noble Education Institute Inc. All cash donations are tax deductible and Quran Explorer does not accept any Zakat. This new program is being offered by QuranInteractive. We have qualified instructors and we will use the latest state of the art technology for these classes. You will just need a computer and internet access and our qualified engineers will help you with the initial setup. Sign up now for a 2 day free trial evaluation. Just fill out a small registration form and a represitative will contact you and help you get set up. It was transmitted to us in a chain starting from the Almighty Himself swt to the angel Gabriel to the Prophet Muhammad saw.
This message was given to the Prophet saw in pieces over a period spanning approximately 23 years CE to CE.